Allah, the Creator of everything, is the sole possessor of all beings.

It is Allah Who heaps up the heavy clouds, heats and brightens the Earth, varies the direction of the winds, holds birds suspended up in the sky, splits the seed, makes a man's heart beat, ordains photosynthesis in plants, and keeps planets in their separate orbits.

People generally surmise that such phenomena occur according to "the laws of physics," "gravity," "aerodynamics," or other physical factors; however, there is one significant truth these people ignore: all such physical laws were created by Allah, the only possessor of power in the universe.

Allah rules all the systems at any moment in the universe, regardless of whether we are aware of them, or if we are asleep, sitting, walking. Each of the myriad of processes in the universe, all essential to our existence, is under Allah's control. Even our ability to just take a small step forward depends on Allah's creation in countless minute details, including Earth's force of gravity, the structure of the human skeleton, the nervous system and muscular system, the brain, the heart, and even the rotation speed of the Earth.

Planed and Decreed

Attributing the existence of the world and of the entire universe to sheer coincidence is complete delusion. The exquisite order of the Earth and the universe completely contradicts the possibility of formation through coincidence, and is, rather, a clear sign of Allah's infinite might.

For instance, the Earth's orbit around the Sun deviates only 2.8 mm in every 29 km from the right path. If this deviation were 0.3 mm longer or shorter, then living beings all over the Earth would either freeze or be scorched. While it is virtually impossible for even a marble to revolve in the same orbit without any deviation, the Earth accomplishes such a course despite its gigantic mass:  

"...Allah has appointed a measure for all things..." (At-Talaq, 65: 3).

In effect, the splendid order in the universe is maintained as a result of fantastic systems that depend on highly delicate equilibriums.

Some people hold the perverted belief that Allah "created everything and then left them on their own." However, any event, taking place in any area of the universe, occurs solely by Allah's Will, and under His control:  

“Do you not know that Allah knows everything in heaven and Earth? That is in a Book. That is easy for Allah.” (Al-Hajj, 22: 70)

It is very important to grasp this fact for someone who strives to come near to Allah. The prayer of Prophet Muhammad, peace be upon him, quoted below is a very good example of this:

“O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You;

You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You;

You are the Light of the Heavens and the Earth. Your Word is the Truth, and Your Promise is the Truth, and the Meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth, and the Hour is the Truth.

O Allah! I surrender myself to You, and I believe in You and I depend upon You, and I repent to You and with You (Your evidences) I stand against my opponents, and to you I leave the judgment (for those who refuse my message).

O Allah! Forgive me my sins that I did in the past or will do in the future, and also the sins I did in secret or in public. You are my only God (Whom I worship) and there is no other God for me (i.e. I worship none but You).” (Al-Bukhari)

Yourself an Example

Elaborate processes taking place in the bodies of living things are impressive examples that help us to grasp Allah's might. For instance, at every moment, your kidneys filter your blood and extricate those harmful molecules to be excreted from the body.

This screening and elimination process, which can be carried out by a single kidney cell, can only be accomplished by a giant haemodialyser (artificial kidney). A haemodialyser was consciously designed by scientists. A kidney, however, does not sense, or have a decision-making centre, nor the faculty of thought. In other words, an unconscious kidney cell can accomplish tasks that otherwise demand an elaborate thinking process.

It is possible to encounter millions of such examples in living beings. Molecules, composed of unconscious matter, perform tasks so remarkable they would otherwise suggest consciousness. The consciousness apparent in these cases though is, of course, of Allah's infinite wisdom and knowledge. It is Allah Who created the kidney cells, as well as the molecules discussed, and Who orders them to accomplish their respective tasks. In the Qur'an, Allah informs us that He constantly sends down "commands" to the beings He created:

“It is Allah Who created the seven heavens and of the Earth the same number, the Command descending down through all of them, so that you might know that Allah has power over all things and that Allah encompasses all things in His knowledge.” (At-Talaq, 65: 12)

Clearly, Allah, Who created everything in the universe, is surely able to bring the dead to life:

“Do they not see that Allah-He Who created the heavens and the Earth and was not wearied by creating them-has the power to bring the dead to life? Yes indeed! He has power over all things.” (Al-Ahqaf, 46: 33)

There are significant turning points in the history of mankind. We are now living in one of them. Some call it globalization and some say that this is the genesis of the “information age.” These are true, but there is yet a more important concept than these. Although some are unaware of it, great advances have been made in science and philosophy in the last 20-25 years. Atheism, which has held sway over the world of science and philosophy since the 19th century is now collapsing in an inevitable way.

Of course, atheism, the idea of rejecting God’s existence, has always existed from ancient times. But the rise of this idea actually began in the 18th century in Europe with the spread and political effect of the philosophy of some anti-religious thinkers. Materialists such as Diderot and Baron d'Holbach proposed that the universe was a conglomeration of matter that had existed forever and that nothing else existed besides matter. In the 19th century, atheism spread even farther. Thinkers such as Marx, Engels, Nietsche, Durkheim or Freud applied atheist thinking to different fields of science and philosophy.

The greatest support for atheism came from Charles Darwin who rejected the idea of creation and proposed the theory of evolution to counter it. Darwinism gave a supposedly scientific answer to the question that had baffled atheists for centuries: "How did human beings and living things come to be?" This theory convinced a great many people of its claim that there was a mechanism in nature that animated lifeless matter and produced millions of different living species from it.

Towards the end of the 19th century, atheists formulated a world view that they thought explained everything; they denied that the universe was created saying that it had no beginning but had existed forever. They claimed that the universe had no purpose but that its order and balance were the result of chance; they believed that the question of how human beings and other living things came into being was answered by Darwinism. They believed that Marx or Durkheim had explained history and sociology, and that Freud had explained psychology on the basis of atheist assumptions.

However, these views were later invalidated in the 20th century by scientific, political and social developments. Many and various discoveries in the fields of astronomy, biology, psychology and social sciences have nullified the bases of all atheist suppositions.

In his book, God: The Evidence, The Reconciliation of Faith and Reason in a Postsecular World, the American scholar Patrick Glynn from the George Washington University writes:

The past two decades of research have overturned nearly all the important assumptions and predictions of an earlier generation of modern secular and atheist thinkers relating to the issue of God. Modern thinkers assumed that science would reveal the universe to be ever more random and mechanical; instead it has discovered unexpected new layers of intricate order that bespeak an almost unimaginably vast master design. Modern psychologists predicted that religion would be exposed as a neurosis and outgrown; instead, religious commitment has been shown empirically to be a vital component of basic mental health…

Few people seem to realize this, but by now it should be clear: Over the course of a century in the great debate between science and faith, the tables have completely turned. In the wake of Darwin, atheists and agnostics like Huxley and Russell could point to what appeared to be a solid body of testable theory purportedly showing life to be accidental and the universe radically contingent. Many scientists and intellectuals continue to cleave to this worldview. But they are increasingly pressed to almost absurd lengths to defend it. Today the concrete data point strongly in the direction of the God hypothesis.

Science, which has been presented as the pillar of atheist/materialist philosophy, turns out to be the opposite. As another writer puts it, "The strict materialism that excludes all purpose, choice and spirituality from the world simply cannot account for the data pour in from labs and observatories."

In this article, we will briefly analyze the conclusions arrived at by different branches of science on this issue and examine what the forthcoming “post-atheist” period will bring to humanity.

Cosmology: The Collapse of the Concept of An Eternal Universe And the Discovery of Creation

The first blow to atheism from science in the 20th century was in the field of cosmology. The idea that the universe had existed forever was discounted and it was discovered that it had a beginning; in other words, it was scientifically proved that it was created from nothing.

This idea of an eternal universe came to the Western world along with materialist philosophy. This philosophy, developed in ancient Greece, stated that nothing else exists besides matter and that the universe comes from eternity and goes to eternity. In the Middle Ages when the Church dominated Western thought, materialism was forgotten. However in the modern period, Western scientists and philosophers became consumed by a curiosity about these ancient Greek origins and revived an interest in materialism.


The first person in the modern age to propose a materialist understanding of the universe was the renowned German philosopher Immanuel Kant—even though he has not a materialist in the philosophical sense of the word. Kant proposed that the universe was eternal and that every possibility could be realized only within this eternity. With the coming of the 19th century, it became widely accepted that the universe had no beginning, and that there was no moment of creation. Then, this idea, adopted passionately by dialectical materialists such as Karl Marx, Friedrich Engels, came into the 20th century.

This idea has always been compatible with atheism. This is because to accept that the universe had a beginning would mean that God created it and the only way to counter this idea was to claim that the universe was eternal, even though this claim had no basis on science. A dogged proponent of this claim was Georges Politzer who became widely known as a supporter of materialism and Marxism in the first half of the 20th century through his book Principes Fondamentaux de Philosophie (The Fundamental Principles of Philosophy). Assuming the validity of the model of an eternal universe, Politzer opposed the idea of a creation:

The universe was not a created object, if it were, then it would have to be created instantaneously by God and brought into existence from nothing. To admit creation, one has to admit, in the first place, the existence of a moment when the universe did not exist, and that something came out of nothingness. This is something to which science can not accede.

By supporting the idea of an eternal universe against that of creation, Politzer thought that science was on his side. However, very soon, the fact that Politzer alluded to by his words, “if it is so, we must accept the existence of a creator”, that is, that the universe had a beginning, was proven.

This proof came as a result of the “Big Bang” theory, perhaps the most important concept of 20th century astronomy.

The Big Bang theory was formulated after a series of discoveries. In 1929, the American astronomer, Edwin Hubble, noticed that the galaxies of the universe were continually moving away from one another and that the universe was expanding. If the flow of time in an expanding universe were reversed, then it emerged that the whole universe must have come from a single point. Astronomers assessing the validity of Hubble’s discovery were faced with the fact that this single point was a “metaphysical” state of reality in which there was an infinite gravitational attraction with no mass. Matter and time came into being by the explosion of this mass-less point. In other words, the universe was created from nothing.


On the one hand, those astronomers who are determined to cling to materialist philosophy with its basic idea of an eternal universe, have attempted to hold out against the Big Bang theory and maintain the idea of an eternal universe. The reason for this effort can be seen in the words of Arthur Eddington, a renowned materialist physicist, who said, "Philosophically, the notion of an abrupt beginning to the present order of Nature is repugnant to me". But despite the fact that the Big Bang theory is repugnant to materialists, this theory has continued to be corroborated by concrete scientific discoveries. In their observations made in the 1960’s, two scientists, Arno Penzias and Robert Wilson, detected the radioactive remains of the explosion (cosmic background radiation). These observations were verified in the 1990’s by the COBE (Cosmic Background Explorer) satellite.

In the face of all these facts, atheists have been squeezed into a corner. Anthony Flew, an atheist professor of

philosophy at the University of Reading and the author of Atheistic Humanism, makes this interesting confession:

Notoriously, confession is good for the soul. I will therefore begin by confessing that the Stratonician atheist has to be embarrassed by the contemporary cosmological consensus. For it seems that the cosmologists are providing a scientific proof of what St. Thomas contended could not be proved philosophically; namely, that the universe had a beginning. So long as the universe can be comfortably thought of as being not only without end but also without beginning, it remains easy to urge that its brute existence, and whatever are found to be its most fundamental features, should be accepted as the explanatory ultimates. Although I believe that it remains still correct, it certainly is neither easy nor comfortable to maintain this position in the face of the Big Bang story

An example of the atheist reaction to the Big Bang theory can be seen in an article written in 1989 by John Maddox, editor of Nature, one of the best-known materialist-scientific journals.

In that article, called “Down With the Big Bang,” Maddox wrote that the Big Bang is “philosophically unacceptable,” because “creationists and those of similar persuasions… have ample justification in the doctrine of the Big Bang.” He also predicted that the Big Bang “is unlikely to survive the decade ahead.” However, despite Maddox’ hopes, Big Bang has gained credence and many discoveries have been made that prove the creation of the universe.

Some materialists have a relatively logical view of this matter. For example, the English materialist physicist, H.P. Lipson, unwillingly accepts the scientific fact of creation. He writes:

I think …that we must…admit that the only acceptable explanation is creation. I know that this is anathema to physicists, as indeed it is to me, but we must not reject that we do not like if the experimental evidence supports it.

Thus, the fact arrived at finally by modern astronomy is this: time and matter were brought into being by an eternally powerful Creator independent of both of them. The eternal power that created the universe in which we live is God who is the possessor of infinite might, knowledge and wisdom.

Physics and Astronomy: The Collapse of the Idea of a Random Universe and The Discovery of the Anthropic Principle

A second atheist dogma rendered invalid in the 20th century by discoveries in astronomy is the idea of a random universe. The view that the matter in the universe, the heavenly bodies and the laws that determine the relationships among them has no purpose but is the result of chance, has been dramatically discounted.

For the first time since the 1970’s, scientists have begun to recognize the fact that the whole physical balance of the universe is adjusted delicately in favor of human life. With the advance of research, it has been discovered that the physical, chemical and biological laws of the universe, basic forces such as gravity and electro-magnetism, the structure of atoms and elements are all ordered exactly as they have to be for human life. Western scientists have called this extraordinary design the “anthropic principle”. That is, every aspect of the universe is designed with a view to human life.

We may summarize the basics of the anthropic principle as follows:

  • The speed of the first expansion of the universe (the force of the Big Bang explosion) was exactly the velocity that it had to be. According to scientists’ calculations, if the expansion rate had differed from its actual value by more than one part in a billion billion, then the universe would either have recollapsed before it ever reached its present size or else have splattered in every direction in a way never to unite again. To put it another way, even at the first moment of the universe’s existence there was a fine calculation of the accuracy of a billion billionth.
  • The four physical forces in the universe (gravitational force, weak nuclear force, strong nuclear force, and electromagnetic force) are all at the necessary levels for an ordered universe to emerge and for life to exist. Even the tiniest variations in these forces (for example, one in 1039, or one in 1028; that is—crudely calculated—one in a billion billion billion billion), the universe would either be composed only of radiation or of no other element besides hydrogen.
  • There are many other delicate adjustments that make the earth ideal for human life: the size of the sun, its distance from the earth, the unique physical and chemical properties of water, the wavelength of the sun’s rays, the way that the earth’s atmosphere contains the gases necessary to allow respiration, or the Earth’s magnetic field being ideally suited to human life.

This delicate balance is one of the most striking discoveries of modern astrophysics. The wellknown astronomer, Paul Davies, writes in the last paragraph of his book The Cosmic Blueprint, "The impression of Design is overwhelming."

In an article in the journal Nature, the astrophysicist W. Press writes, "there is a grand design in the Universe that favors the development of intelligent life."

The interesting thing about this is that the majority of the scientists that have made these discoveries were of the materialist point of view and came to this conclusion unwillingly. They did not undertake their scientific investigations hoping to find a proof for God’s existence. But most of them, if not all of them, despite their unwillingness, arrived at this conclusion as the only explanation for the extraordinary design of the universe.

In his book, The Symbiotic Universe the American astronomer, George Greenstein, acknowledges this fact:

How could this possibly have come to pass [that the laws of physics conform themselves to life]? …As we survey all the evidence, the thought insistently arises that some supernatural agency—or, rather Agency—must be involved. Is it possible that suddenly, without intending to, we have stumbled upon scientific proof of the existence of a Supreme Being? Was it God who stepped in and so providentially crafted the cosmos for our benefit?

By beginning his question with “Is it possible”, Greenstein, an atheist, tries to ignore that plain fact that has confronted him. But many scientists who have approached the question without prejudice acknowledge that the universe has been created especially for human life. Materialism is now being viewed as an erroneous belief outside the realm of science. The American geneticist, Robert Griffiths, acknowledges this fact when he says, “If we need an atheist for a debate, I go to the philosophy department. The physics department isn't much use.”

In his book Nature’s Destiny: How the Laws of Biology Reveal Purpose in the Universe, which examines how physical, chemical and biological laws are amazingly calculated in an “ideal” way with a view to the requirements of human life, the well-known molecular biologist, Michael Denton writes:

The new picture that has emerged in twentieth-century astronomy presents a dramatic challenge to the presumption which has been prevalent within scientific circles during most of the past four centuries: that life is a peripheral and purely contingent phenomenon in the cosmic scheme.

In short, the idea of a random universe, perhaps atheism’s most basic pillar, has been proved invalid. Scientists now openly speak of the collapse of materialism. The supposition whose falsity God reveals in the Qur’an, “We did not create heaven and earth and everything between them to no purpose. That is the opinion of those who disbelieve…” (Qur’an, 38: 27) was shown to be invalid by science in the 1970’s.




(1) Patrick Glynn, God: The Evidence, The Reconciliation of Faith and Reason in a Postsecular World , Prima Publishing, California, 1997, pp.19-20, 53
(2)Bryce Christensen, in a review of Gerald Shroeder's book The Hidden Face of God, Booklist March 15, 2001
(3) George Politzer, Principes Fondamentaux de Philosophie, Editions Sociales, Paris, 1954, p. 84
(4) S. Jaki, Cosmos and Creator, Regnery Gateway, Chicago, 1980, p.54
(5) Henry Margenau, Roy Abraham Vargesse, Cosmos, Bios, Theos, La Salle IL: Open Court Publishing, 1992, p.241
(6) John Maddox, "Down with the Big Bang", Nature, vol. 340, 1989, p. 378
(7) H. P. Lipson, "A Physicist Looks at Evolution", Physics Bulletin, vol. 138, 1980, p. 138
(8) Paul Davies, The Cosmic Blueprint, London: Penguin Books, 1987, p. 203
(9) W. Press, "A Place for Teleology?", Nature, vol. 320, 1986, s. 315
(10) George Greenstein, The Symbiotic Universe, p. 27
(11) Hugh Ross, The Creator and the Cosmos, p. 123
(12) Denton, Michael Denton, Nature's Destiny: How the Laws of Biology Reveal Purpose in the Universe, The New York: The Free Press,1998, p. 14
(13) Paul Davies and John Gribbin, The Matter Myth, Simon & Schuster, New York, 1992, p. 10

The theory of evolution is a philosophy and a conception of the world that produces false hypotheses, assumptions and imaginary scenarios in order to explain the existence and origin of life in terms of mere coincidences. The roots of this philosophy go back as far as antiquity and ancient Greece.

All atheist philosophies that deny creation, ectly or in ectly embrace and defend the idea of evolution. The same condition today applies to all the ideologies and systems that are antagonistic to religion.

The evolutionary notion has been cloaked in a scientific disguise for the last century and a half in order to justify itself. Though put forward as a supposedly scientific theory during the mid-19th century, the theory, despite all the best efforts of its advocates, has not so far been verified by any scientific finding or experiment. Indeed, the "very science" on which the theory depends so greatly has demonstrated and continues to demonstrate repeatedly that the theory has no merit in reality.

Laboratory experiments and probabilistic calculations have definitely made it clear that the proteins from which life arises cannot have been formed by chance. The cell, which supposedly emerged by chance under primitive and uncontrolled terrestrial conditions according to evolutionists, still cannot be synthesized even in the most sophisticated, high-tech laboratories of the 20th century. Not a single "transitional form", creatures which are supposed to show the gradual evolution of advanced organisms from more primitive ones as neo-Darwinist theory claims, has ever been found anywhere in the world despite the most diligent and prolonged search in the fossil record.

Striving to gather evidence for evolution, evolutionists have unwittingly proven by their own hands that evolution cannot have happened at all!

The person who originally put forward the theory of evolution, essentially in the form that it is defended today, was an amateur English biologist by the name of Charles Robert Darwin. Darwin first published his ideas in a book entitled The Origin of Species by Means of Natural Selection in 1859. Darwin claimed in his book that all living beings had a common ancestor and that they evolved from one another by means of natural selection. Those that best adapted to the habitat transferred their traits to subsequent generations, and by accumulating over great epochs, these advantageous qualities transformed individuals into totally different species from their ancestors. The human being was thus the most developed product of the mechanism of natural selection. In short, the origin of one species was another species.

Darwin's fanciful ideas were seized upon and promoted by certain ideological and political circles and the theory became very popular. The main reason was that the level of knowledge of those days was not yet sufficient to reveal that Darwin's imaginary scenarios were false. When Darwin put forward his assumptions, the disciplines of genetics, microbiology, and biochemistry did not yet exist. If they had, Darwin might easily have recognized that his theory was totally unscientific and thus would not have attempted to advance such meaningless claims: the information determining species already exists in the genes and it is impossible for natural selection to produce new species by altering genes.

While the echoes of Darwin's book reverberated, an Austrian botanist by the name of Gregor Mendel discovered the laws of inheritance in 1865. Although little known before the end of the century, Mendel's discovery gained great importance in the early 1900s with the birth of the science of genetics. Some time later, the structures of genes and chromosomes were discovered. The discovery, in the 1950s, of the DNA molecule, which incorporates genetic information, threw the theory of evolution into a great crisis, because the origin of the immense amount of information in DNA could not possibly be explained by coincidental happenings.

Besides all these scientific developments, no transitional forms, which were supposed to show the gradual evolution of living organisms from primitive to advanced species, have ever been found despite years of search.

These developments ought to have resulted in Darwin's theory being banished to the dustbin of history. However, it was not, because certain circles insisted on revising, renewing, and elevating the theory to a scientific platform. These efforts gain meaning only if we realize that behind the theory lie ideological intentions rather than scientific concerns.

Nevertheless, some circles that believed in the necessity of upholding a theory that had reached an impasse soon set up a new model. The name of this new model was neo-Darwinism. According to this theory, species evolved as a result of mutations, minor changes in their genes, and the fittest ones survived through the mechanism of natural selection. When, however, it was proved that the mechanisms proposed by neo-Darwinism were invalid and minor changes were not sufficient for the formation of living beings, evolutionists went on to look for new models. They came up with a new claim called "punctuated equilibrium" that rests on no rational or scientific grounds. This model held that living beings suddenly evolved into another species without any transitional forms. In other words, species with no evolutionary "ancestors" suddenly appeared. This was a way of describing creation, though evolutionists would be loath to admit this. They tried to cover it up with incomprehensible scenarios. For instance, they said that the first bird in history could all of a sudden inexplicably have popped out of a reptile egg. The same theory also held that carnivorous land-dwelling animals could have turned into giant whales, having undergone a sudden and comprehensive transformation.

These claims, totally contradicting all the rules of genetics, biophysics, and biochemistry are as scientific as fairy-tales of frogs turning into princes! Nevertheless, being distressed by the crisis that the neo-Darwinist assertion was in, some evolutionist paleontologists embraced this theory, which has the distinction of being even more bizarre than neo-Darwinism itself.

The only purpose of this model was to provide an explanation for the gaps in the fossil record that the neo-Darwinist model could not explain. However, it is hardly rational to attempt to explain the gap in the fossil record of the evolution of birds with a claim that "a bird popped all of a sudden out of a reptile egg", because, by the evolutionists' own admission, the evolution of a species to another species requires a great and advantageous change in genetic information. However, no mutation whatsoever improves the genetic information or adds new information to it. Mutations only derange genetic information. Thus, the "gross mutations" imagined by the punctuated equilibrium model, would only cause "gross", that is "great", reductions and impairments in the genetic information.

The theory of punctuated equilibrium was obviously merely a product of the imagination. Despite this evident truth, the advocates of evolution did not hesitate to honor this theory. The fact that the model of evolution proposed by Darwin could not be proved by the fossil record forced them to do so. Darwin claimed that species underwent a gradual change, which necessitated the existence of half-bird/half-reptile or half-fish/half-reptile freaks. However, not even one of these "transitional forms" was found despite the extensive studies of evolutionists and the hundreds of thousands of fossils that were unearthed.

Evolutionists seized upon the model of punctuated equilibrium with the hope of concealing this great fossil fiasco. As we have stated before, it was very evident that this theory is a fantasy, so it very soon consumed itself. The model of punctuated equilibrium was never put forward as a consistent model, but rather used as an escape in cases that plainly did not fit the model of gradual evolution. Since evolutionists today realize that complex organs such as eyes, wings, lungs, brain and others explicitly refute the model of gradual evolution, in these particular points they are compelled to take shelter in the fantastic interpretations of the model of punctuated equilibrium.

Is there any Fossil Record to Verify the Theory of Evolution?

The theory of evolution argues that the evolution of a species into another species takes place gradually, step-by-step over millions of years. The logical inference drawn from such a claim is that monstrous living organisms called "transitional forms" should have lived during these periods of transformation. Since evolutionists allege that all living things evolved from each

other step-by-step, the number and variety of these transitional forms should have been in the millions.


If such creatures had really lived, then we should see their remains everywhere. In fact, if this thesis is correct, the number of intermediate transitional forms should be even greater than the number of animal species alive today and their fossilized remains should be abundant all over the world.

Since Darwin, evolutionists have been searching for fossils and the result has been for them a crushing disappointment. Nowhere in the world – neither on land nor in the depths of the sea – has any intermediate transitional form between any two species ever been uncovered.

Darwin himself was quite aware of the absence of such transitional forms. It was his greatest hope that they would be found in the future. Despite his hopefulness, he saw that the biggest stumbling block to his theory was the missing transitional forms. This is why, in his book The Origin of Species, he wrote:

Why, if species have descended from other species by fine gradations, do we not everywhere see innumerable transitional forms? Why is not all nature in confusion, instead of the species being, as we see them, well defined?… But, as by this theory innumerable transitional forms must have existed, why do we not find them embedded in countless numbers in the crust of the earth?… But in the intermediate region, having intermediate conditions of life, why do we not now find closely-linking intermediate varieties? This difficulty for a long time quite confounded me.[1]

Darwin was right to be worried. The problem bothered other evolutionists as well. A famous British paleontologist, Derek V. Ager, admits this embarrassing fact:

The point emerges that if we examine the fossil record in detail, whether at the level of orders or of species, we find – over and over again – not gradual evolution, but the sudden explosion of one group at the expense of another.[2]

The gaps in the fossil record cannot be explained away by the wishful thinking that not enough fossils have yet been unearthed and that these missing fossils will one day be found. Another evolutionist paleontologist, T. Neville George, explains the reason:

There is no need to apologize any longer for the poverty of the fossil record. In some ways, it has become almost unmanageably rich and discovery is outpacing integration… The fossil record nevertheless continues to be composed mainly of gaps.[3]

Life Emerged on Earth Suddenly and in Complex Forms

When terrestrial strata and the fossil record are examined, it is seen that living organisms appeared simultaneously. The oldest stratum of the earth in which fossils of living creatures have been found is that of the "Cambrian", which has an estimated age of 530-520 million years.

Living creatures that are found in the strata belonging to the Cambrian period emerged in the fossil record all of a sudden without any pre-existing ancestors. The vast mosaic of living organisms, made up of such great numbers of complex creatures, emerged so suddenly that this miraculous event is referred to as the "Cambrian Explosion" in scientific literature.

Most of the organisms found in this stratum have highly advanced organs like eyes, or systems seen in organisms with a highly advanced organization such as gills, circulatory systems, and so on. There is no sign in the fossil record to indicate that these organisms had any ancestors. Richard Monestarsky, the editor of Earth Sciences magazine, states about the sudden emergence of living species:

A half-billion years ago the remarkably complex forms of animals that we see today suddenly appeared. This moment, right at the start of Earth's Cambrian Period, some 550 million years ago, marks the evolutionary explosion that filled the seas with the world's first complex creatures. The large animal phyla of today were present already in the early Cambrian and they were as distinct from each other then as they are today.[4]

Not being able to find answers to the question of how earth came to overflow with thousands of different animal species, evolutionists posit an imaginary period of 20 million years before the Cambrian Period to explain how life originated and "the unknown happened". This period is called the "evolutionary gap". No evidence for it has ever been found and the concept is still conveniently nebulous and undefined even today.

In 1984, numerous complex invertebrates were unearthed in Chengjiang, set in the central Yunnan plateau in the high country of southwest China. Among them were trilobites, now extinct, but no less complex in structure than any modern invertebrate.

The Swedish evolutionist paleontologist, Stefan Bengston, explains the situation as follows:

If any event in life's history resembles man's creation myths, it is this sudden diversification of marine life when multicellular organisms took over as the dominant actors in ecology and evolution. Baffling (and embarrassing) to Darwin, this event still dazzles us.[5]

The sudden appearance of these complex living beings with no predecessors is no less baffling (and embarrassing) for evolutionists today than it was for Darwin 135 years ago. In nearly a century and a half, they have advanced not one step beyond the point that stymied Darwin.

As may be seen, the fossil record indicates that living things did not evolve from primitive to advanced forms, but instead emerged all of a sudden and in a perfect state. The absence of the transitional forms is not peculiar to the Cambrian period. Not a single transitional form verifying the alleged evolutionary "progression" of vertebrates – from fish to amphibians, reptiles, birds, and mammals – has ever been found. Every living species appears instantaneously and in its current form, perfect and complete, in the fossil record.

In other words, living beings did not come into existence through evolution. They were created.

[1] Charles Darwin, The Origin of Species: By Means of Natural Selection or the Preservation of Favoured Races in the Struggle for Life, London: Senate Press, 1995, p. 134

[2] Derek A. Ager. "The Nature of the Fossil Record." Proceedings of the British Geological Association, vol. 87, no. 2, (1976), p. 133.

[3] T.N. George, "Fossils in Evolutionary Perspective", Science Progress, vol.48, (January 1960), p.1-3

[4] Richard Monestarsky, Mysteries of the Orient, Discover, April 1993, p.40.

[5] Stefan Bengston, Nature 345:765 (1990).

In the human body, all the systems simultaneously work in a co-ordinated way and in full harmony for a definite purpose, namely, to keep the body alive. Even the smallest movements we do everyday, such as breathing or smiling, are outcomes of perfect co-ordination in the human body.

Inside us is an incredibly complicated and comprehensively co-ordinated network that operates without stopping at all. The purpose is the continuance of living. This co-ordination is particularly visible in the locomotive system of the body, because, for even the smallest movement, skeletal system, muscles and nervous system must work in perfect collaboration.

In order to perform a co-ordinated act, first, the organs involved in this act and their inter-relations should be known. This information comes from the eyes, the balance mechanism in the internal ear, muscles, joints and skin. Every second, billions of pieces of information are processed, evaluated and new decisions are taken accordingly . Man is not even aware of the processes accomplished in his body at dizzying speed. He just moves, laughs, cries, runs, eats and thinks. He spends no effort in performing these acts. Even for a faint smile, seventeen muscles have to work together at the same time. In order to be able to walk, fifty-four different muscles in the feet, legs, hips and back must work in co-operation.

The perfection of the co-ordination of the body will be better understood with the following example. In order just to lift the hand, the shoulder has to be bent, the front and rear arm muscles - called "triceps" and "biceps" - should be contracted and relaxed, and the muscles between elbow and wrist have to twist the wrist. In every part of the act, millions of receptors in the muscles pass on information immediately to the central nervous system about the position of the muscles. In return, the central nervous system tells the muscles what to do in the next step. Of course one is not aware of any of these processes, but just wishes to lift one's hand, and does it right away.

What happens in case of a problem in this co-ordination? Different expressions might appear on our faces when we want to smile, or we might not manage to talk or walk when we want to. However, we can smile, talk, walk anytime we want and no problems occur, because everything mentioned here is accomplished as a result of the fact of Creation which logically requires " infinite intelligence and power ".

For this reason, man should always remember that he owes his being and life to his Creator, God . There is nothing for man to be arrogant or boastful about. His health, beauty or strength is not his own work, and it is not given to him eternally. He certainly will become old and lose his health and beauty. In the Qur'an, this is stated as:

Anything you have been given is only the enjoyment of the life of this world and its finery. What is with God is better and longer lasting. So will you not use your intellect?" (Surat al-Qasas: 60)

Where Did Everything Come From?

What is the proof?

Islam tells us Allah is both The Creator & The Evolver, of all that exits. We know Allah did not evolve us from monkeys, and we know all things are from Allah. Please share this information with those who deny the existence of God. They need it.

There is a popular theory referred to as the 'Big Bang' theory. It tries to explain the existence of the universe in an evolutionary manner having an initial beginning with an immense explosion of some gases or solid mass. Some say there first was a void or ’nothingness’, or perhaps, some gases which exploded then from this everything in the universe simply began to evolve to the stage that we see now. There has never really been any solid evidence for this idea of 'something out of nothing' concept. Nor for that matter, the evolutionary theory itself.

We would like to explore the idea of creation from a purely logical standpoint using simple terminology without religious hype, emotional pre-convictions or superstitions.

What if someone called a 'scientist' tells you his 'theory' of how cars are made is like this:

A salvage yard on the south side of town blows up and all the metal pieces fly into the air and fall back down in one place forming a brand new Chevrolet Caprice automobile.. with no left over parts.. and the motor is running..

Or what if his theory for how a chair is made is:

An explosion occurs in a forest and the trees go flying into the air and then suddenly they combine with some flying cloth to make a beautiful chair... and then it lands in a furniture showroom complete with matching table and lamp...

He further explains that:

An earthquake in California's 'Silicon Valley' causes the computer chips and circuit boards and other various parts to fall out of their boxes and off of their shelves and just come in place together as they are rolling around on the floor and form the most advanced technical computers existing on the earth?...

Or what of his 'Medicine Theory'? He now claims that:

A gas leak in a pharmacy warehouse causes a terrific explosion. All the different chemicals and substances just smash into each other in exactly the correct amounts to produce a miracle drug which cures everything form cancer to heart and liver disease, old age and warts?...

Wait... there's more to this one:

It is all in one formula, packaged in the bottles with labels and ready to sell with no mess left on the floor?...

Now after all this exploding and excitement this 'scientist' tells you of a great place to relax and have something to eat. It is his favorite place and he calls it: "Burger Blast"!

He says:

You just go in and sit down and suddenly a 'blast' from the kitchen occurs and immediately a burger lands right in front of you with all the trimmings.. just the way you like it complete with fries, a drink and even your favorite dessert?...


No one works at "Burger Blast", it just runs itself, automatically cleaning itself and as you leave it scans your billfold for a valid credit card and charges your bank account for what you have eaten?...

Now the question is: "Are you really going to accept any of this as 'fact'?"

Of course not!

We wouldn't believe a new car is made from flying junk; chairs don't fall down from exploding trees; earthquakes do not produce computers and blasting burgers don't rain down on us from above.

Question: So how come we don't challenge a theory of something coming from nothing and then colliding in the cosmos to make the universe? Is it because of its tremendous magnitude that we have so little comprehension about it, that we are willing to accept any theory from a few telescope 'peeping Toms' to tell us that it came from 'nothingness'? Or just some gases colliding and then... 'Poof'!? Instant Universe? How?

Let us now come to our main subject:

Creation or Explosion?

We can turn our attention to the earth and the heavens and make observations on our own without a 'genius' scientist telling us what we are seeing. And then the idea that nothing is sustaining the heavens and the earth! - 'It just runs itself'? How?

Think about the stars, the sun, the moon and the countless solar systems and galaxies in the universe.

Who or What created them in the first place?

They continue to function and move with the utmost precision and accuracy.
Who does this? Who keeps them gliding along on their courses and orbits preordained for them?

Look closer to the heaven surrounding the earth. We call it the 'sky'. Notice the clouds? What are they?

Let us now bring our gaze a bit closer to earth. Consider the mountains and their majesty. Is there anything about these massive formations that may give us a clue as to the origin of creation?

What about the water covering the earth? Is there another clue hiding beneath the seas?

Water covers so much of the earth and even mixes with the land in rivers and streams. Yet is there something keeping it from mixing with itself? What is contained in this mystery of separation of waters?

What about us? Are we are part of creation? How did we begin? What develops us and causes us to live and die? How are we sustained?

Think about the humans. How did we all get here? What is the nature of mankind? What causes us to act as we do? Are we ungrateful to the One who created us and sustains us? What is this clue? Think about yourself. Did you create yourself?

Who or What created all this? Who is sustaining everything? How do organisms reproduce themselves? How can a tree grow up out of a seed?

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